Thursday, March 7, 2013

Wednesday, March 6, 2013

On the Right Side of the Altar

Zacharias has a vision, explicitly in the temple.  The angel (angelos, messenger) of the Lord appears to one side of the incense altar.  This is a telling detail that speaks to the angel's message: the angel is the angel / messenger of the hekal.  In the Worship of the Shalems, that makes the angel the Elias priest.  Is Zacharias' reaction the reaction of the worshippers to the coming of Elias?

Tuesday, March 5, 2013

They Were Both Righteous

Elisabeth and Zacharias are identified as being righteous "before God," a phrase generally taken to imply presence in the temple, where God dwells.  They are both of priestly descent, and their righteousness is exemplified in the way they "walk."

Monday, March 4, 2013

Most Excellent Theophilus

A debated question is the identity of this Theophilus, identified as the recipient of Luke's testimony.  If we take Theophilus seriously as a real person (as opposed to a literary fiction), we need to reckon with what Luke says in his introduction.  Luke writes about witnesses from the beginning, the helpers of the Melchizedek priest, the Word.  Luke's is going to be a temple testimony, and he tells us that Theophilus -- whoever that might be -- already has some instruction in the matter.

Sunday, March 3, 2013

Ministers of the Word

Luke's gospel starts like John's: with the Word (logos), and his ministers (helpers, assistants) who were witnesses from the beginning (arche).

Saturday, March 2, 2013

Now the God of Peace

The God of Hebrews is the God of "peace."

The author had previously identified Christ as Melchizedek; now he also identified Christ as the "great shepherd of the sheep."

Friday, March 1, 2013

Divers and Strange Doctrines

The "strange doctrines" appear to be the animal sacrifices of the Jews.  Hebrews knows an altar meal participation in which requires authority, and from which the official priesthood of his day is excluded.